In mainstream Jewish communities, they say that the Iran war is a sign that the messiah is soon to come (but my response is that no other signs are in place – see this article on the real messianic prophecies). Both Christians and Jews see tribulation as a good thing, a sign of salvation and redemption. In contrast, the biblical prophets were horrified by signs of tribulation in their day, and they would be turning in their graves at how people are reacting to their prophecies and warnings today and misusing them.

2. A Tribulation does not mean the final end of the world: An Apocalypse is the end of the world, which is what Paul longed for and taught; in contrast, the biblical prophets and Yeshua taught a coming tribulation which would eventually conclude. The time would be cut short for the sake of the righteous (Mk 13:20), and afterwards the world will be restored to peace, following repentance (Isa 32:17-18, Mal 4:2, Dt 4:30-31, 30:1-3, Isa 54:7-8, Hos 6:1, Lam 3:31-33, Jer 31:13, Mic 7:8, Ps 30:5, Isa 65:17–19)

I would also warn the Talmidi community not to make tribulations the central focal point of our faith; Evangelicals already do that, and we can see how fatalistic a religious community can become when tribulations are the sole purpose of religious faith. There is far more that we can be focused on! Our faith is so much more than tribulation!